WHERE’S YOUR TEMPER?

A Zen student came to Bankei and said: “Master, I have an ungovernable temper — how can I cure it?”

“Show me this temper,” said Bankei, “it sounds fascinating.”

I haven’t got it right now,” said the student, “so I can’t show it to you.”

“Well then” said Bankei, “bring it to me when you have it.”

“But I can’t bring it just when I happen to have it,” protested the student. “It arises unexpectedly, and I would surely lose it before I got it to you.”

“In that case,” said Bankei, “it cannot be part of your true nature. If it were, you could show it to me at any time. When you were born you did not have it, and your parents did not give it to you — so it must come into you from the outside. I suggest that whenever it gets into you, you beat yourself with a stick until the temper can’t stand it, and runs away.”

Source | Osho, And the Flowers Showered: The Freudian Couch and Zen
Osho Media International, 2012) page 37

The full story can be found in The unborn: the life and teaching of Zen Master Bankei, 1622-1693 by Bankei, Normal Waddell, translator

CONSIDER THIS

Getting angry and losing our temper is a sign of weakness. If we cannot hold our temper, it ends up hurting us more than the one at whom it was directed at. As the Buddha once said: “Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned.” Think about that!

THE VOICE OF HAPPINESS

After Bankei had passed away, a blind man who lived near the master’s temple told a friend:

“Since I am blind, I cannot watch a person’s face, so I must judge his character by the sound of his voice. Ordinarily when I hear someone congratulate another upon his happiness or success, I also hear a secret tone of envy. When condolence is expressed for the misfortune of another, I hear pleasure and satisfaction, as if the one condoling was really glad there was something left to gain in his own world.

“In all my experience, however, Bankei’s voice was always sincere. Whenever he expressed happiness, I heard nothing but happiness, and whenever he expressed sorrow, sorrow was all I heard.”

Source |Paul Reps, Nyogen Senzaki, Zen Flesh, Zen Bones
(Tuttle Publishing, 1998) pages 47-48

CONSIDER THIS

All our virtues are capable of being nothing but a disguise for their exact opposite.  Generosity can be a covert form of greed.

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