It was Emanuele’s turn to ask Pope Francis a question. When he got to the microphone, he froze and cried. “I can’t do it,” he said. Even a papal assistant couldn’t get him to loosen his tongue.

“Come, come to me, Emanuele,” the pope said. “Come and whisper your question in my ear.”

The aide helped the boy up to the platform where the pope was. Emanuele was sobbing, and Pope Francis enveloped him in a big embrace.

With their heads touching, the pope and the boy spoke privately to each other before Emanuele returned to his seat.

“If only we could all cry like Emanuele when we have an ache in our hearts like he has,” the pope told the children. “He was crying for his father and had the courage to do it in front of us because in his heart there is love for his father.”

With Emanuele’s permission, Pope Francis went on to share the boy’s question: “A little while ago my father died. He was a non-believer, but he had me and my brothers baptized. He was a good man. Is my dad in heaven?’’

“How beautiful to hear a son say of his father, ‘He was good,’” the pope told the children. “And what a beautiful witness of a son who inherited the strength of his father, who had the courage to cry in front of all of us. If that man was able to make his children like that, then it’s true, he was a good man. He was a good man.”

“God is the one who says who goes to heaven,” the Pope explained.

“What do you think? God has a dad’s heart. And with a dad who was not a believer, but who baptized his children and gave them that bravura, do you think God would be able to leave him far from himself?”

“Does God abandon his children?” the pope asked.

The children and all present shouted, “No.”

“There, Emanuele, that is the answer,” the pope told the boy. “God surely is proud of your father.”

Then Pope Francis encouraged Emanuele saying, “talk to your dad; pray to your dad.”

Source: Based on Cindy Wooden’s report
in Catholic News Service


What is heaven for you? How would you describe or define it?

Consider this short verse from Rumi:

Out beyond ideas of wrongdoing and right-doing,
there is a field. I’ll meet you there.
When the soul lies down in that grass,
the world is too full to talk about.
Ideas, language, even the phrase ‘each other’ doesn’t make any sense.

Rumi as rendered by Coleman Barks in “The Essential Rumi”



Once a famous rabbi wished to have a glimpse of peoples’ hearts and test their opinions of themselves. He called three passers-by into his house. Turning to the first man he said, “Suppose you found a purse full of gold coins, what would you do with it?”

“I would give it to the owner right away provided, of course, I knew who the owner was,” the man replied.

“Fool!” the rabbi exclaimed. Then he put the same question to the second man.

“I wouldn’t give it back to the owner. I’d put it in my pocket. I am not so stupid as to let a windfall like that slip through my hands,” and man replied.

“Scoundrel!” exclaimed the rabbi. Then he put the question to the third man.

“How can I possibly know, rabbi, what I would do in a case like that?” the man replied. “Would I be able to conquer the evil inclination? Or would the evil urge overcome me and make me take what belongs to another? I do not know. But if the Holy One, blessed be He, strengthened me against the evil inclination, I would give back the money to its owner.”

“Your words are beautiful,” the rabbi exclaimed. “You are wise indeed.”

Source | Unknown


The first was called a fool. Why?  He presumed he would be strong enough to resist the temptation to keep the money. No one is so secure that he can’t fall. People don’t fall because they are weak; they fall because they think they are strong.

The second was called a scoundrel. Why?  He was prepared – without the slightest qualm of conscience – to keep what didn’t be­long to him.

The third was praised. Why? He was a good and wise gentleman. He was aware of his weakness and  hoped that when faced with the temptation to keep the money he would be given the strength and the vision to do the right thing.


Anne is an elderly widow, a very elderly widow in fact, a most proper widow who lives in a city whose name l prefer not to recall. And what l am about to tell you is an absolutely true story, for all that it might seem to be a fable.

Anne was unfortunate enough to become a widow four days after her wedding, for her husband (“Frank,” she calls him) died a lieutenant or a captain, she cannot remember which, in a far-off war in either Africa or Asia—she is not sure. What she does know is that Frank left her with next to nothing: a handsome old photograph, going yellow now; some old silk sheets, which were only used for four nights; and a pension of a hundred dollars and a few cents.

And on this princely sum Anne survives, a gazelle from prehistoric times in a world populated by monsters. But Anne manages to make her hundred dollars last through the month, even taking into account the fact that of course the first thing she does when she gets her pension on the thirtieth of each month is to spend a dollar on a candle that she lights in memory and in honor of Frank.

Some months ago she was paid her pension in a single hundred-dollar bill. Anne was delighted with the hundred-dollar bill, for it was the first time she had had one, and to her it was like winning the lottery. But at the same time she was beset by the most acute attack of nerves at the thought that she might lose it. She would not be happy until she had changed it the next morning in the shop.

And the attack of nerves retumed the following day, when she went to pay for the vegetables she had bought after mass. For she discovered that in spite of all her precautions, or perhaps because of them, the money had disappeared. She searched through her bag and tumed it inside out. Nothing. She went back no fewer than five times over the route she had taken from her house to the church and from the church to the market. Nothing. She looked under all the pews in the church and pushed aside all the furniture in her house to see underneath. Still nothing.

And now she was invaded by the most terrible anxiety. How was she going to get through those thirty awful, endless days till the end of the month when she did not have a cent in the bank and all the people whom she had known in this world had already passed on to the next? She went through all her things again and confirmed once more that there was nothing of value left to sell … except of course the ancient silk sheets, a silver coffee service that had been a wedding present from her brothers and sisters, and an old medallion that had belonged to her mother. To sell any of those things would be like selling herself!

She made do that day with the leftovers from her old fridge and hardly slept at all that night. At one point, in a brief moment between one anxious dream and the next, the thought came to her: “That’s it, l must have lost it in the elevator, when I was going down to mass!” She got up shivering, put a coat on over her nightdress, and went out onto the stairs. But there was nothing either on the stairs or in the elevator. And she went back to bed like a woman who has just had her death sentence confirmed.

The next morning, on her way to mass (God was all that was left to her now), she put a little sign up in the elevator saying that if anyone had found a hundred-dollar bill, could they please return it to her. But she did it convinced in her heart that it was hopeless.

That was the saddest mass she had ever attended. When the priest began to pray the penitential rite, our most proper widow remembered how, in one of her comings and goings the day before, she had passed the other widow from the fourth floor on the stairs, the one whom all the neighbors called the merry widow, to distinguish her from Anne (and apparently the name was well deserved, from what people said). Anne remembered that the other widow had been carrying a beautiful new leather bag. That was where her money must have gone! It was as clear as the light of day!

But then, as the priest was reading from the Gospel, Anne remembered the two girls who lived on the third floor, the two who came back late every night with their boyfriends on big noisy motorcycles, and how the previous night they had come back even later than usual. She shuddered at the mere thought of what those two hussies might have done with her hundred dollars!

As the priest recited the offertory. she thought of the man who lived on the second floor, the butcher, a sour-faced communist whom she had met on the stairs yesterday and who had given her a nasty gloating look. Good God, what use might that communist have put her money to?

During the blessing it was the tum of Fred, the one whom they reckoned lived with a woman who was not his wife, to become the target of Anne’s suspicions. And since the mass went on for another ten minutes, Anne had plenty of time to go through all her neighbors, one by one, and convince herself that every single one of them had almost certainly appropriated the money that was her very lifeblood.

By the time she got back home, Anne was furious at the thought of living in a building that was such a pit of corruption. She went to open the door of her apartment, but as she did so, she slipped and dropped her missal. Twelve little votive cards and a hundred-dollar bill fell out. And quite suddenly it came to her that she was the one to blame, stupid woman that she was, and that all her suffering had been her own fault.

Just as she was getting ready to go to the market, on top of the world now, the doorbell rang. It was the widow from the fourth floor, who, just imagine, had found the money the day before in the elevator. And when she left, excusing herself and saying that somebody else living in the building must have dropped it, the two girls from the third floor came up and said that, amazingly, they had found a hundred dollars on the stairs as well. Next it was the butcher. He had not found the bill, but he wanted her to take five twenty-dollar bills wrapped in a little bundle. Then Fred came up, and a dozen more neighbours, and the funny thing was that they had all found the money on the stairs!

Anne could only cry for joy. For she realized that the world is a beautiful place and that people are good, and that she had only been polluting the world with the meanness of her fear.

Source | Jose Luis Martin Descalzo, Reasons for Hope, pages 1-4


Pure love and suspicion cannot dwell together” at the door where the latter enters, the former makes its exit. | Alexandre Dumas
The moment there is suspicion about a person’s motives, everything he does becomes tainted. | Mahatma Gandhi

  • Are suspicions disturbing your peace?
  • Are you polluting the world with the meanness of your fears and anxieties?
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